And to begin this year end share Time is the substance I am made.
Time is a river which sweeps me along, but I am the river;
is a tiger which destroys me, but I am the tiger;
is a fire that consume me, but I am the fire.
The 'world, unfortunately, is real;
I, unfortunately, am Borges. Projectoneto In Talentum and this year we have many of these things: time, river, tiger, fire ... Thanks for inspiring Hector Berra JL Borges for enlightening and Orvidas for his illustrations to match!
The 'Eid al-Adha in the hadeeth 
Bismillah ar Rahman ar Rahim
administrador ; As salamu 'aleikum wa rahmatullahi wa barakatuhu
Dear listeners, the Salam, the Rahma and blessings of Allah be with you all. May Allah grant you a happy 'Eid al-Adha. That you can live many 'Aids to your family, friends and loved ones healthy and happy. I pray that 'Aids in the al-Dunia and Ahira.
After the Prophet Muhammad (PBUH) migrated to Madina al-Munawwara watched as people celebrated the Nawruç and Mihreÿan (spring equinox and winter), possibly due to Persian influence. He said: "Allahu Ta'ala has blessed you with two parties instead of those who are celebrating. The two parties are 'Aid al-Fitr and' Eid al-Adha."
Words Mean Udhiyya Adha and the lamb to sacrifice in this' Aid. This is the 'Aid of Sacrifice. The name of the other party, 'Aid al-Fitr, comes from the word fitr, breakfast, lunch or break the fast. The days and nights of these parties are full of blessings and rewards.
a. Revive the nights of the 'Aid with prayer and dhikr
According Tabarani collections, the Prophet (saws) said, according to the transmission of' Ubada Ibn Samit: "Man ahya laylati laylati wa l-l-Fitri adha, qalbuhu yamut lam l-qulub tamûtu Yawm (Sadaqa Rasulullah, peace be upon him)
"Who revivifique night of 'Eid al-Fitr and' Eid al-Adha with prayer, the dhikr, the recitation of the Quran and the like, your heart will not die the day when all hearts die. "
The word qalb heart has two meanings: first, the physical organ that pumps blood to circulate through the body. The other meaning is the feelings. In Arabic, taqallub means changing the mood and feelings.
The heart sometimes dies. That is, the person walks, eats, drinks, and work, but their feelings and spirituality are reduced to nothing. is spiritually dead. Once your spirituality is loss, physical life has no value. May Allah save us from being so.
Sometimes God sends certain calamities, difficulties and trials of some of His servants. Some do not pass the test clinging to worldly objects, entertainment haram, disobedience to Allah and this sort of thing. Forget the Din, al-Ajira disdain, do not fear Allah. Even they may appear to have a happy life. In fact, their feelings and spirituality are dead, their fate in al-Ajira not be a happy place. May Allah save us from this state.
is hard for a person to experience this state especially if you are short-sighted interior or religious knowledge. When you have a lot of money, a comfortable house, and some fun, think your life is happy and living well. Most materialists and non-Muslims have this feeling. I do not care to exploit others, destroying civilizations and plunge countries to increase their wealth. Produce weapons and create markets for them instigating enmity between nations and starting wars between them. They do what they can to disrupt and cause chaos in areas where there are rich reserves of oil, uranium and other precious minerals. This is what makes the alleged "superpowers." We have witnessed events that have affected the Caucasus and the Balkans. We saw people desperately destroyed villages, and genocide of women and children.
We live in a time when hearts die. Indeed, many hearts have died. We heard saying "Al hamdulillah, I am a Muslim" but no sign of Islam on them. Some are completely dead, their hearts are as black stones. Deny Islam and want people to distance themselves from him. His crime is twofold: not only lost, but want others to do the same.
hearts of those who revive the nights of the two 'Aids will not die. At a time when people have to go through hard trials, confusing those nights revivifiquen of the 'Aids does not go astray and choose correctly. Prefer what is most beneficial for al-Ahira. Their hearts will be alive and will be the winners.
More ahadith in this regard. For example: "Man-Arba'een ahya Layli l, l-lahu waÿabat Yanna" "Who revivifique the four nights, enter the Yanna safe."
The four nights are: Laylatu l-aruba, Tarwiya night, the day before 'Arafa in the huÿÿaÿ, pilgrims to Mecca, will Mina l-A'raaf Laylatu the night of' Arafa the before the 'Eid al-Adha; Laylatu n-nahr, the night of' Eid al-Adha, and Laylatu l-Fitr, the night before the 'Eid al-Fitr.
These nights have passed. If you take note, do not lose the future. B.
The importance of the sacrifice of the lamb
The most prominent feature of this' Aid is to sacrifice an animal. The rich have to do and can not be an excuse to quit. Muslims must learn to leave the comfort and well-being by Allah brings great rewards. For example, do the salat five times a day honestly is a difficulty. The wudzú, the ablution is a difficulty. The road to Yanna is fraught with difficulty while the path of the fire is easy to follow, attractive and pleasant. The latter Shaytaan embellished with joy and fun. That's why people go to the fire more easily. On the other hand, it is difficult sacrifice but one prefers this beautiful action.
Some abstain from sacrificing a sheep on the day of 'Aid with excuses such as the difficulty of finding an appropriate place to do so. Now that would like to relate two ahadith on this subject: account Ibn 'Abbas (ra) in a collection in Tabarani riwaya, Dara Qutnî and Bayhaqi that Rasulullah (saws) said:
"Mâ unfiqati fi l-wariq shay'in ilallâhu ahabba Ta'ala min nahîrin yunharu yawmi fi "aid"
"Money not spent on nothing more beloved to Allahu Ta'ala in an animal on the day of 'Aid."
The word hadith means wariq in this piece of silver coin. In Surah al-Kahf, this word is used in the sense of "fi wariqikum hádihi" when it is said that Ashab al-Kahf, the Companions of the Cave, they spent money in the city after waking. In the hadith, all other possibilities are ruled out spending, and is said to spend money to buy a cow and sacrifice it is spending more beloved to Allah subhanahu wa Ta'ala and what he loves. Therefore, one has to try to sacrifice the 'Aid al-Adha.
also no reward for the sacrifice for 'Aid al-Fitr. It is not mandatory, but even if done to meet the family, you get seven hundred zawâb, rewards, as is clearly stated in many hadiths. In conclusion, God loves this sacrifice, and we must not quit.
In another hadith narrated by Ummu l-Mu'mineen Aisha as-Siddiqa (ra) and quoted by Ibn Maya Tirmidzî, Bayhaqi and Hakim, the Prophet (saws) said:
"Mâ 'Amalia 'adamiyyun min yawmi n-Nahri ahabba ilallah min ihrâqi d-dam, lata'ti ínnaha Yawm wa l-qiyâmati qurûnihâ bi wa wa wa inna ash'arihâ azlafa layaqa'u minallahi d-dam bi makânin yaqa'a qabl an 'ala l-ard fatayyibû Biha nafs "
" On the Day of' Aid nobody can make an act more beloved to Allah to sacrifice an animal shedding its blood, and the Day of Judgement this animal will come with their horns, wool, skin and bones and will be placed on the balance of each and reach a sacrificial blood stations approved by Allah before any Drop off the ground, so I recommend it. "
sacrifice receives approval status by Allah with lightning speed or even faster. Hence the advice Sidna Muhammad (saws), to make the sacrifice willingly and do not miss this opportunity to make a 'ibada. C.
Offer the sacrifice with the consent of heart
"Biha anfúsikum Dahhu tayyibû wa, fa ínnahû Muslimeen yuwaÿÿihu udhiyyatahu laysa min-l ila kan illâ qíblati dámuhâ, qárnuhâ wa, wa fi miçânihi sufuhâ hasánatun muhdaratun qiyaam l-Yawm"
"Offer your sacrifices, O Muslims! And with this act, rejoice in your heart of hearts, take the advantage and be glad. If a Muslim becomes the animal that is to be sacrificed to the Qibla, and sacrifices, blood, animal horns and wool become good deeds that will count in their balance on the Day of Judgement. "
Reported by Ummu l-Mu'mineen Aisha as-Siddiqa (ra), and collected by ad-Daylami.
All parts of the animal sacrifice, but do not eat, have hasanaat for the person who sacrifices.
As you know, the actions of a person will be weighed in the balance on Judgement Day. Even the angels shall be afraid of that colossal scale. The good deeds of each person will be put to one side and the bad, the other. The sacrifices will among the good.
Another hadith illustrates this point:
"Man Dahha tayyibatan Biha nafsuhû Muhtasib lahu li udhiyyatihî kanat hiÿaban mine n-Nar"
"Whoever offers the sacrifice with the consent of heart and hope to be rewarded therefore, on the Day of Judgement will be the sacrificial animal for him protection against the Fire. "
Reported by Sidna 'Ali (ra) and collected by Tabaraani.
This means that one benefit of the sacrifice of 'Aid is protection from Hellfire.
After meeting these hadiths, brothers and sisters, you can have an idea of \u200b\u200bhow important this' Aid. We have to remember their blessings and act with the knowledge we have.
May Allah give us many 'Aids to health and happiness. Remember your relatives and friends the blessings of 'Aid al-Adha to make the sacrifice with the consent of your heart and have rewarded the Garden. The days of 'Aid are very precious. Visit your relatives, neighbors and friends with joy. Serve your guests a good mood even when you are tired or you may have sleep. Think of the rewards it brings.
brothers and sisters who are experiencing difficulties performing Hajj by dust and crowding at Mina, Muzdalifa and 'Arafa. The reward for Hajj is Paradise. The road to Paradise is not easy, requires leaving the comfort when needed.
Our Prophet (PBUH) stressed the sacrifice of 'Eid al-Adha at the same time taught us what the blessings of' ibada during the days and nights of 'Aid. Made du'a, dhikr Takbir and made his way to l-'Aid salatu and when he came home. D.
Bring the whole family l-'Aid salatu
While reading the hadiths on 'Aid, one caught my attention:
Kana yakâdu lâ yada'u ahad min ahlihî' aidiyyin illâ ajraÿahû "
" He had all family members (those present in your household, including attendees and visitors) to l-'Aid salatu. "
Rasulullah (saw) wanted everyone to be present in the l-'Aid salatu. For this reason, the salat made in an open area where they could be as many people as possible if time permitted.
Obviously, the Prophet (PBUH) wanted to increase the number of Muslims and make salatu l-'Aid a splendid and memorable event for everyone. Everyone wanted to participate in the blessings of these congregations of Muslims.
Rasulullah (saw) went to Salat turned one way and another. As you know, whether you do good as a bad work environment, place, body organs, and the angels will be witnesses for or against each. Yes, roads, mountains, trees, all of this, though not notice its presence, will witness on the Day Judgement. This is the reason that Rasulullah (saws) took two different paths, one for the trip and one for the back, on his way to l-'Aid salatu.
We are very blessed few days, so we use them appropriately to obtain the satisfaction of Allah.
Pass' Aid in an Islamic way is very important to us. We have to prepare in advance. For example, wherever you are, you can visit the places that you remember Allah.
These days we have to make du'a for those Muslims who are persecuted in the world and problems of all its Din.
Let our nights and days with good deeds. May Allah accept them and you put between those he loves most.
I congratulate you again: 'AID MUBARAK to all. As salamu 'aleikum wa rahmatullahi wa barakatuhu. Professor Mahmoud Es'an Cosan
Merit of the first ten days of Dhul-Hijja
Bismillah ar Rahman ar
Rahim
administrator
Today we enter the sacred month of Dhul-Hijja.
The holy month (haram) of Dhul-Hijja, is the last month of the lunar calendar (Muslim). This is the last holy month of pilgrimage (Hajj) to Mecca.
month of Dhul-Hijja is distinguished by its first ten days, which are among the best of the year, and during which the remuneration of the good deeds are multiplied:
Allaah says (interpretation of the meaning of the verse): "For the Dawn!, For ten nights! .... "Surah Al-Fajr, verse 1;
Commenters verse is said:" It refers to the 10 (first) day of Dhul-Hijja. "
exegetes relate that when Allah swears by something in the Qur'an, this thing is certainly very important.
Allah also says: "To bear witness to the benefits received and mention the name of Allah on appointed days ..." Surah Al-Hajj verse 28.
Ibn 'Abbas (Allah be pleased with him) (nicknamed the interpretation of the Quran) said about the explanation of this verse: "These are the ten days [of Dhul-Hijja]. "
Ibn 'Abbas also gave, in the sense:" The Prophet, peace and blessing upon him, said: "There are better works than those made in these 10 days. "
The Companions said:" Even the Jihad? He said: "Even the Jihad, but a man who would, would risk his life and property and not come back with nothing (ie would have lost his life and his fortune). "Narrated by Al-Bukhari.
Day 9 of the holy month of Dhul-hidjja: the day of the season of 'Arafah: the most important pillar of the pilgrimage is strongly advised to fast this day (for those who do not perform the pilgrimage):
The Prophet (peace and blessings upon him) said, meaning: "I have Allah for fasting in the day of 'Arafa atone for the sins committed during the previous year and the following year, and that fasting the day of Ashura atone for the sins committed during the year above. "(Narrated by Muslim, 1162)
score well: it is forbidden to fast on 10 Dhul-Hijja: id al-Ad-hâ/la day feast of sacrifice, and the two days following this day. It is detestable (makrooh) fast on the third day after the feast of sacrifice. Are holidays, good food, distribution and abundance invocation of Allah (Takbir, Tahlil, TAHMID ...).
is also forbidden to fast on the day of the feast of Al-Fitr (first day of Shawwal) as we had stated earlier.
Praise belong to Allah for His countless favors.
That Allah accept our good deeds and forgive us the hard way that Allah unites us around our hearts and reconcile lâilâhaillallâh: Amin Amin Amin. The day of Arafa: This Day God is at the forefront of those who make the station 'Arafa in place with Forgiveness, Mercy and Blessing Grace.
On this Day, the Blessing of God is obtained by the people of this day, ie by those who have put the dress of the Pilgrimage, and also by those not part of them, namely that, without being pilgrims, are partners in this Day to the first station and in the Presence: As someone who sits with the Men of God with which not feel any "unfortunate."
Indeed, He be exalted, has said to the angels, the purpose of attending the sessions of dhikr and the one who will not Dhikr them but by a personal need, that they are " people with whom you feel which is unfortunate. "
In my opinion, refers to those who identify in some way with people that you're in 'Arafa, and this may be through fasting, prayer or any other form of worship.
The Prophet said: "The pilgrimage is' Arafa.
Al Kachani said on this day: "It is the origin and purpose of the rites of pilgrimage."
