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Three Fundamental Principles and Their Tests

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Rahim

Aquida administrator


The Praise is Allah Lord of the Worlds, and blessings and peace be upon our Prophet Muhammad
his family to his companions and those who follow his guidance until the Day of Judgement . Next: biggest thing that has come the Muslim and must jealously guard is ordered attachment to the creed and the foundations of worship.

fervently If you accept the dogma and adhere to them essentially on their actions will be most useful servant. Here, we have what is very important for Muslim should jealously guard and adherence to the rules of the religion and the foundations of worship.

If you accept and follow their guidelines in their actions will be helpful in their worship. Allah has honored this ummah, and has conferred with the phone easier, and light from darkness, which lights the way and set that is required and beneficial, what is harmful and advantageous in the intricacies and proper. Allah rewarded them with Islam and Muslims the best of rewards.

And among the great Imam find the famous Sheikh Al Islam a leader among men at Imam Muhammad bin Abdul Wahaab , Allah give him blessings and forgive, and let you enter paradise without any punishment.

Because he fought with the explanation of the truth in his evidence, and fight for this with his pen, his tongue, and his life, until Allah guide your community in the darkness of disbelief and bring the light of knowledge and faith.

This book we have in our hands is a compendium of three treaties of the Imam which are "The Three Fundamental Principles of Islam and its tests, including the requirements of the salat (prayer), its obligations and elements, and Four Foundations. "

These treaties are among the most important, are treated and books explaining the fundamentals of belief and worship. He groups all that is required and that every Muslim must know and so act on all orders of their religion.

With the knowledge they have what it protects him against those who invite to shirk (idolatry) who organize people to build castles in worship others along with Allah towards Shirk of Lordship by his errors, which depart from the Book of Allah and the Sunnah of the Messenger .

The author wrote this in various ways to succeed in producing a brief summary of the best form and extent that it is advantageous through which young people can learn, and it is quite useful, with many good things and important issues .


offices of the Ministry of Islamic Affairs, Endowments, Propagation and Guidance is responsible for the publication of what they read in this treaty is very much easier to understand because the technique used in the presentation of the fundamentals of the issues that are of great importance.

note in this the need to publish and distribute invitations to the right religion of Allaah to trial in the right direction and guidance of Allaah His Book, His Prophet and Muslims. We ask Allah the Glorified Taufiq that all Muslims who are strong in their religion, and their actions through His Book and Sunnah of His Messenger who is near.

peace and blessings be upon our prophet Muhammad and his family and colleagues. Representative of the Ministry of Islamic Affairs, Endowments, and Propagation and Guide. Office assistant Publication and Distribution.

Dr.Abdullah Ahmed bin Az-Zaidi

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The Salaf and the preservation of time


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Rahim

administrator
The Salaf in Ramadhaan

Abu Hurairah, may Allah be pleased with him narrated that the Messenger of Allah sallallaahu 'alaihi wa sallam, said: "Hasten to do good before any of the seven sorrows overtake you." Then he warned them, adding: "Are you waiting for such poverty that makes you forget your devotion? A wealth so that you corrupted? Any disease that incapacitates you? Any such senility that makes you mentally unstable? "The sudden death? Do you expect the Antichrist, who is the worst person you expect? Or are you looking forward to the time? And the time will be very painful and bitter. " [At-Tirmidhi] Abu

Barzah, may Allah be pleased with him, narrated that the Messenger of Allah sallallaahu 'alaihi wa sallam, said: "The Day of Resurrection, the men's feet will not move before they were questioned about their lives and how they went ..." [At-Tirmidhi ]
Omar Ibn 'Abdul' Aziz, may Allah forgive him, I wanted to do something one day and someone told him: "Save it for tomorrow", to which he replied: "Woe to you! The duties of a day is enough to keep me busy all day. I do not know what he would do if I had to perform the duties of two days together! ".

Dawud At-Ta'i, may Allah forgive him, said: "The Days and nights are just stages that people go one by one, finally reaching the end of their journey. Therefore prevented in each of these stages, because the journey will end soon, and remember that this is too fast to be postponed. "

A righteous man once told his students: "After leaving the mosque, sit apart, read the Qur'an and glorify and praise Allah, because if you sit together, only platicarían and lose their time."

Ismael Ibn Musa, may Allah give you His forgiveness, said: "Hammad Ibn Salamah, may Allah forgive him, was always busy. They could find teaching other science of Hadith, reading, praying or praising Allah. His day was divided between these activities. "

biographies experts have said about Al Yunaid Ibn Muhammad, may Allah forgive him: "When the disease which ultimately cause the death worsened, he began to recite the Quran and refrained from talking to people. His family and friends spoke to him, but he just merely to recite the Koran. One day his son called him: 'O father! This is no time to recite the Quran (in this critical situation)! ', To which he replied: "Now more than ever need to perform good deeds' and continued chanting until his death. "

Ma'ruf Al Karji, may Allah forgive him, went to the barber after performing 'Umrah (minor pilgrimage). She spent time mentioning Allah, and when the barber had finished shaving his head, said cut his mustache and kept mentioning Allah. The barber said then: "Stop whispering or could you cut your lip." Those who knew him say he never said nothing and was always busy mentioning Allah, even as he slept, and this came to such a degree that his family could not sleep.

Imam Ibn 'Aqeel, may Allaah forgive him, said: "No I think I am allowed to waste a single hour of my life on things without purpose. If my tongue and not allow me to teach others, then my eyes read, and when my eyes lose their sight, then use the mind to reflect and think about different issues of jurisprudence. At 80 years of age I have more energy to seek knowledge and learn that when he was 20 years. "

Ibn 'Asakir, may Allah forgive him, said: "The Imam Ibn Salim Aiub, may Allah forgive him, never let time pass without benefit. Taught or read, and when I needed to sharpen his pencil, he mentioned to Allah while doing so. I myself try to preserve and use my time to the maximum, to the point that I grind dry cakes and bread and eaten with a little water, as this is much easier and faster and requires less chewing than if the whole eat. The best investment for someone is its own time. There are too many obligations and time is very short and we're going out of his hands suddenly. "

Ibn Al Qaiem, may Allah forgive him, said: "Wasting time is even more serious than death, because it makes you lose touch with the Hereafter, while only death separates you from the mundane life ".

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The Salaf and fasted way

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Rahim Administrator
The Salaf as fasting

Al Waqidi narrated that Imam Ibn Abi Di'b prayed all night and was concerned enough to increase their practice of worship, to the point that if you said that tomorrow would be the day of resurrection there was no way to step up its actions (by how much he was doing) ...

Muhammad Ibn Abd Al A'la said: "Sulaiman Ibn Mu'tamar said, if you were not my relatives do not count this: my father for forty years he fasted every other day, and made Fajr with the same wudu 'which had to pray the' Isha '(indicated by this that he did not sleep at night engaging in worship) ".

'Atiah Ibn Qais said:" When Abu Muslim was fighting in the land of the Byzantines, some people who entered his store, seeing he had dug a hole and filling with water, cool when I was fasting, they asked him why fasting if you are a traveler? To which I replied: I do when I have to fight, because to strengthen me. For days we have left we must act.


Ibn Abi 'Udai said: "Dawud ibn Abi Hind fasted for forty years without his family knowing. Worked with silk, so when their work would be carried the lunch, which gave as alms on his way . Returning at night with his breakfast, of course, they thought I was having dinner. "Ibn Al Hafedh Al Yauzi comment on this story:" The people in the market thought he ate at home, while his family believed he was in the market. "
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The Salaf (righteous and pious predecessors) and the way they read the Koran

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Rahim

administrator
The Salaf in Ramadhaan

'Ata' Ibn As-Sai'b reported that Abu 'Abd Ar-Rahman As-Sulami said: "We learned the Koran by persons not more than ten verses memorized to put into practice the lessons they contained. Thus, memorized and we applied what we learned. But future generations will not have the same care, they will learn but do not apply in their lives. "

Ibn Shadhub said:" 'Ibn Az-Zubair Urwah read a quarter of the Qur'an every day, in the At-Tarawih prayer recited what he had read. The only night we did not do this was where he cut his leg that had gangrene. "

was reported that Al-Aswad fully read the Quran in two days during the month of Ramadan, and six out him.

said Salam Ibn Abi Muti 'who Qatadah read the whole Qur'an in seven days, during Ramadan in three and in the last ten nights of this noble month, daily.

Ishaq related that Al Musaiyib Nafe 'said: "When he was washing the body of Abu Y'afar Al Qari', people who were there saw that from his throat and heart was like a leaf from the Koran, none of they doubted that it was the light of the Qur'an.

Yahya Al Humani said: "When Abu Bakr Ibn 'Aiasha dying, her sister was crying, he said there is no reason to cry, that this place looks - in her room, where I read the entire Koran 18 000 times. Ahmad Ibn

Za'labah said: "I heard Ibn Maymun Al Salam Jawas say: I told myself, read the Koran as if you were listening from Allah himself, then I felt the sweetness and I enjoyed your reading. "

A'mash was reported that Al said: "Yahya Ibn Wazab was one of the best to recite the Koran, to the point that caused me to kiss his head as a sign of respect and admiration. When I read in the mosque not was heard more than his voice, as if there was no one else in it. "

Abu Bakr Ibn Al Haddad said: "I wanted to follow the example of Ash-Shafe'i, which reported Ar-Rabi ', that during Ramadan fully read the Qur'an sixty times. The most I could do was complete 59 times, and out of the fasting month managed to do it thirty times. "

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La Mezquita, the cure for all ills in your heart

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Rahim

purification of the soul administrator

praise be to Allah, Lord of the Universe. I testify that there is none worthy of worship except Allah and that Muhammad, sallallaahu 'alayhi wa sallam, is His servant and messenger.

Our hearts are a trusted whose rights must meet. Often a Muslim complains about the darkness of his heart saying: "I want to heal my heart sick, how could soften? How do you keep busy remembering Allaah?

Servants of Allah, these hearts should always be caring and curing, if the heart is rusty because of the continuing sins, it makes the person away from Allah and become known as one of the sinners would be a calamity if a person dies in that state. Therefore, the question is: How will cure our hearts? How softeners?

Islamic Healing in this sense is of many types, but a cure is very important that we pay particular attention and emphasize it more than others, and she is the role of the mosque. But what is the connection between the mosque and the heart? What is the role the mosque played in reform and correct the heart?

Our Prophet sallallaahu 'alayhi wa sallam, has mentioned seven types of people that will be covered under the Shadow of Allah on the Day of Resurrection, when there is no shade except His, and one of them is: " A man whose heart is attached to mosques. " So there is a strong connection between the heart and the mosque. Allaah says, which is interpreted in English: {Allah allowed them to be erected mosques and honored to be invoked his name, and in them His praise morning and evening, men whom neither business nor sales are distracted from the remembrance of Allah, the practice of their prayers and pay Zakat, fearing the day when hearts and eyes shudder [Judgement Day].} [Quran 24:36-37]

This is the best place on earth on the scale of Allah, upon which the angels spread their wings and where the light Divine Guide reflects Allah, these are places where Muslims compete in the performance of good works, places where Muslims gather and perform acts of worship in obedience to Allah, places where angels and Mercy of Allah descend; places where hearts are purified and clean; in them, all people are equal in their prostrations and bow to Allah in total submission.

Servants of Allah, the noble phrase 'Allaahu Akbar' emanating from the houses of Allah, glorifying Allah, the Exalted and Almighty, is able to awaken the sleeping hearts and bring the wayward to the guide. When the heart of a believer becomes like a bright lamp hung in the mosque, it is extremely quiet and calm. Holding on to the mosque also means you're always quick to return to the mosque as soon as possible after it has abandoned, or feel an immense love for her, both meanings are great and the Islamic scholars have said when they addressed this issue.

Thus, devotion to the mosque and she continually attend to perform acts of obedience to Allah is a great way to heal the hearts, in fact, this is the cure for those who complain about the hardness his heart and other diseases for which we all complain.

Because of this strong attachment and love for the mosque, when our Prophet sallallaahu 'alayhi wa sallam, was suffering from terminal illness, he asked his companions, may Allah be pleased with them, take him to the mosque to attend the prayer in congregation, so I was born with feet of drag. 'A'ishah, may Allah be pleased with her said: "It's like if you were viewing (ie, the Prophet sallallaahu' alayhi wa sallam) being loaded, scoring two lines on the ground with their feet, cause of his illness (he could not walk alone). " He could not lift their feet off the ground so he crawled.

Servants of Allah, when one of you goes to the mosque, is protected by Allah. When you leave your house purified by washing and going to do one of the five voluntary prayers, will receive the reward of one who is performing in the state of Ihram Hajj, as in the story mentioned in the book of Imam Abu Dawud, may Allah give you His forgiveness.

pray voluntary prayers during the middle of the night is not an easy task, but is easily accomplished (ie, that their reward is obtained) when is praying 'Isha' with the congregation also pray voluntary prayers during the night is extremely difficult and tiring, but their reward is easily obtained when the Fajr pray with the congregation.

When we are present for each first 'Allaahu Akbar' for each prayer in congregation for forty consecutive days, in which two hundred prayers you pray, you receive two certificates, but not a university famous, but rather of Allah, the Lord of heaven and earth, a free certificate to the owner of Hell, while the other was free of hypocrisy.

So the question is: When does a person was present at the first 'Allaahu Akbar'? The answer is:

First: We must stand in line when the Imam pronounced.
Second: I must say immediately after it.

Only when a person prays hundred consecutive sentences, which take forty days, can be done. Some people have tried to do this and so have uncovered a great pleasure and tranquility in their lives. Trying to achieve this has been the reason why many people back on track, this has changed their lives and made to adhere to Islam. Some of our pious predecessors said, "We are living lives as pleasurable if the kings discovered its sweetness and could not get it but to fight with their swords arrebatárnosla, they would." They were referring to the peace and quiet of the heart that felt when attending the mosque, the attending houses of Allah is really a great ritual.

's why they never wanted to give this up, they had never agreed to give up that pleasure, joy and delight of the heart that felt while attending mosques, that is why when they told Ibn Sa'id Al Musayyib, may Allah give you His forgiveness, he left Medina to find a cure for the disease in his eyes, he replied, "Then could not attend the Fajr prayer and the 'Isha' in congregation. " It is for this reason was never made the call to prayer without him being present in the mosque. It was reported that many of our righteous predecessors were carried by others to go to the mosque because of their illnesses, which reflects their true attachment to the mosque, and many of them died while inside the mosques.

Servants of Allah, is a great honor to be the first to enter the mosque, as reported in an authentic narration that one of the companions of the Prophet, may Allah be pleased with him, said: "There is an angel with a banner (of honor) that accompanies the first person to go to the mosque in the morning, and stay there until he returns to his home after he has done (the prayer). "

On Friday, the angels sit at the entrance of the mosque by recording the names of those attending the prayer first, then second, then third, and so on until the Imam climbs the pulpit, then close your registry. This is another way to be honored by Allah, especially those who first attend. Those who attend the mosque in times of darkness (ie the Fajr prayer and the 'Isha') should be happy with the good news of having a complete and perfect light on the Day of Resurrection.

The wait for the next prayer after finishing one, results in our name is registered in the 'Iliyun, as Allaah says (what means in English): {And indeed the record of is just in a book called 'Iliyun. What do you know what the 'Iliyun? Is the book that recorded the works of the pious, and witnessing the [Los Angeles] friends.} [Quran 83:18-21]

If only people knew the great reward of praying in the front row of the mosque for communal prayer, compete to be there. Leaving the house in a state of purity (ie, having performed ablution) and go to the mosque with the body and clean heart, have an enormous effect on the person when this is done sincerely for the sake of Allah .

The mosques are the abodes of the virtuous, the pious people of the past they sent their children to be educated and trained in good manners. Contrary to what some parents are doing now, where they witness their children drop out prayers in the mosque, partially or totally, and even in their homes to watch TV shows for example, it seems that these parents never made any effort to guide and instruct their children, and therefore they have broken their trust and are negligent in educating their children Islamically.

Our righteous predecessors never sacrificed the rewards of praying in congregation (which is lost if one reads only). The craving to be in the mosque reflects the high level of faith and commitment that is in their hearts.

We always use this method to heal the heart. Who specialize in education often talk about purifying means heart and raise the level of faith. Raising the level of faith of the people and the purification of the heart occur in the mosque, so I hasten to perform this great act of worship and attend mosques for prayers in order to reform and correct our hearts, increase our range and closer to Allah.

Servants of Allah, when a person enters a house of Allah, will always benefit from some form, whether to perform an obligatory prayer or an optional or wait for the prayer in congregation, which has the same reward of doing the prayer. Appeals can also be made between the call to prayer (Adhan) and the call to start (Iqamah), or mention Allah. The angels ask forgiveness for that person while sitting in the mosque. In addition, you can meet a virtuoso brother in the mosque, and where else can you meet a pious person but is in the mosque?

mosques in the past were always full of people mentioning Allah and participating in circles of knowledge. In mosques people found many ways to perform virtuous deeds. Attend the mosque raised our rank and honor, so we have interest in attending to her constantly and always remember the reward that results from this.

Every step toward a mosque raises our range level, erase a sin and win a reward, and rewards are always multiplied by Allah. Our righteous predecessors walked in slow steps in order to increase the number of steps they took while walking to mosque, so your reward is larger. It should walk calmly not cross your fingers while walking to the mosque, because the Prophet sallallaahu 'alayhi wa sallam, forbade it.

houses of Allah were the subject of demolition by the enemies of Allah, this is because they realized their value better than some Muslims did, why were the targets of their attacks and continue to point to different types of destructive tools. So, attend them and highlight their role is indeed a big challenge for anyone who wants to glorify Islam and support. Our enemies hate these places where the Name of Allah is mentioned, and therefore destroyed many mosques in Muslim countries.

We thank Allah for the mosque to attend safe, and this gratitude is expressed by increasing our assistance, arriving early to prayer, staying in it and reciting the Qur'an, and attending study circles in it.


Unfortunately we see many people avoid going to the mosque, some feel like prisoners once they enter the mosque and can not wait to get out of it, others argue it and act as if they were not in a place of worship. On the other hand, a delight to see those who are almost always in the mosque, going from an act of worship to another, praying, reciting the Quran, mentioning the name of Allah and begging. We ask Allah that Muslims Take back to your religion.

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The last ten days of Ramadan and what is recommended in them

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Fiqh of Fasting administrator

The last ten days of Ramadan were very significant to the Prophet Muhammad, sallallaahu 'alayhi wa sallam, and their followers, may Allah be pleased with them; why the guide stopped us how to make it special, and then show some of the actions they used to do during this time, so that we know and try to apply them in our worship:

The Messenger of Allah, sallallaahu 'alaihi wa sallam, we are urged to read the Qur'an shows us the great reward to which he merits that follow their advice, he says: "Read the Koran, read each letter will have ten Hasanah (reward) ..." (At-Tirmidhi). He also informed us that the Qur'an is an advocate for those who have read and acted according to his teachings on Final Judgement, as conveyed in a narrative Muslim. Our ancestors

pious and virtuous (As-Salaf As-Saleh) welcomed the advice of our Prophet, sallallaahu 'alayhi wa sallam, so are people like Al Aswad Ibn Iazid to fully read the Koran every 6 days, but when it came Ramadan I did three, and in the last ten nights in each of them read it over.

We ask Allaah to help us to adore Him and indulge, and keep us in the way of the pious and virtuous.
· embody the night to worship Allah, in Al-Bukhari and Muslim find that 'Aa'ishah, may Allah be pleased with her, reported that when they reached the last ten days of Ramadan, the Prophet Muhammad, sallallaahu 'alayhi wa sallam, was engaged in worship at night and ordering him to his family as he did, also did not maintain marital relations at this time. His wife 'Aa'ishah, may Allah be pleased with her, he also said: "I know of one month in which the Messenger of Allah, sallallaahu' alayhi wa sallam, read the entire Qur'an at night, to ensure delivered in worship until dawn and complete fasting, apart from Ramadan "(An-Nasai '). This shows us that he, sallallaahu 'alayhi wa sallam, used to this part of the night or all. If we want mercy of Allah in this month we reach, we should aim to take seriously their evening dedicated to the worship of Allah, Most High Sea
· Recommend
the family to spend the night in worship and awaken to that end, such as we saw that the Prophet sallallaahu 'alayhi wa sallam, did, which shows his interest because his family will benefit by obtaining the blessings and rewards that are in this holy month. We should all strive to awaken our family to worship Allah, do as many do, who work for themselves and are not thinking about capases those closest to him.

· Refrain voluntarily relations wedding night, when permitted, as also illustrated the story of 'Aa'ishah, may Allah be pleased with her, in order to devote himself entirely to the worship of Allah, with the pure soul with nothing the disturbance.
I'tikaf
· Observe the (retirement) in the mosque, especially since this is one of the ways that the Prophet Muhammad, sallallaahu 'alayhi wa sallam, left in place, mainly during the last ten days, which sought Laylatul reward Qadr (the Night of Decree) devoted entirely to the worship at this time.

• A major things that we must dedicate ourselves in Ramadan is reading the Koran, particularly during the last ten days. The reading should be conscious, understanding and feeling what you read, Allaah Says (what means and in English): {In the month of Ramadan was revealed the Qur'an as a guide for mankind and clear guide and the criterion } [Quran 2:185]. The Prophet sallallaahu 'alaihi wa sallam, in this month studying the Quran with the Angel Jibreel (Gabriel), reciting what had been revealed during the month, the last year of his life he did it twice.

The Messenger of Allah sallallaahu 'alaihi wa sallam, we are urged to read the Quran showing the great reward to which he merits that follow their advice, he says: "Read the Koran, read each letter will have ten Hasanah (reward) ..." (At-Tirmidhi). He also informed us that the Qur'an is an advocate for those who have read and acted according to his teachings on the day of Judgement, as Muslim conveyed in a narrative. Our ancestors
pious and virtuous (As-Salaf As-Saleh) welcomed the advice of our Prophet, sallallaahu 'alayhi wa sallam, so are people like Al Aswad Ibn Iazid to fully read the Koran every 6 days, but when it came Ramadan I did three, and in recent ten nights in each of them read it over.
We ask Allaah to help us to adore Him and indulge, and keep us in the way of the pious and virtuous.

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Night Prayer of the Salaf

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Rahim

administrator The Salaf in Ramadhaan


Jabir, may Allah be pleased with him, wrote of heard the Messenger of Allah sallallaahu 'alaihi wa sallam, say: "There is an hour during the night when you ask any Muslim to Allah a favor in this world will run out that He will grant it, and this includes every night ". [Muslim]

A servant of Abu Raihan, may Allah be pleased with him, (one of the Companions of the Prophet sallallaahu 'alaihi wa sallam) said: "Once, Abu Raihan, may Allah be pleased with him, returned from a battle and had dinner with his family, and then asked for water to perform ablution.

He then went to the place where he prayed and he prayed the night prayer voluntary, and stood praying until they called the Fajr (dawn prayer). Then his wife came to him and said, 'Were exhausted to fight and you spent the whole night praying immediately thereafter. Do not I have any right over you? " To which he replied: 'Of course it does, what happens is that I was so focused that I did not realize that the night had come to an end. " She then asked, 'What kept you so worried all night? " He replied: 'I was thinking about the pleasures of Paradise and their descriptions, until I heard sounding the Adhan (call to prayer) Fajr. "

Isaac Ibn Ibrahim At-Tabari, may Allah forgive him said: "I've never seen someone so afraid of the punishment (of the Last Life) or more fervently hope to be among those who are rewarded Al Fudail, may Allah forgive him. His recitation of the prayer was slow and seemed bleak, as if talking to someone recite. Every time I read a verse that is mentioned in Paradise, the repeated and asked Allah to let him go in there. His prayer was very long night, and had a carpet in the mosque to sleep when he would sleep. He began to pray, and if you did sleep he lay for a while, then woke up and kept praying. If you feel tired again went to bed again. This was repeated throughout the night until it was time to pray Fajr. "

Raya’ Ibn Muslim Al ‘Abdi, que Al-lah lo Perdone, dijo: “Solíamos pasar la noche en casa de ‘Ayradah Al ‘Amiah, que Al-lah la Perdone, quien pasaba toda la noche rezando. En la última parte de la noche, la oíamos decir en voz alta y en un tono extremadamente desgarrador: ‘¡Oh Al-lah! Los siervos devotos han pasado toda la noche rezando para complacerte y con la esperanza de ser dignos de Tu Misericordia y Tu Perdón. Por eso, Te pido que me Hagas uno de aquellos quienes se acercan a Ti obedientemente, que me Concedas en la Última Vida un lugar cerca de Ti, y que me Hagas una de tus siervas fieles. En verdad que Tu Eres el Más Grande, el Más Misericordioso y el Más Generoso’. Then you prostrate, crying and pleading until it was time to pray the Fajr. He did this for 30 years straight. "

Tarif ibn Musa, may Allah forgive him, said: "The servant of Ali Ibn Bakkar, may Allah be pleased with him, spread a rug for his master asleep, but this one touched his hand as he said 'I swear by Allah that you are very soft and comfortable, but I swear by Allah that I will not sleep tonight on you. " After having prayed all night, praying the Fajr prayer with the same ablution he had made the night before to pray 'Isha' (evening prayer). "

Ibn Sa'd, may Allah forgive him, said in describing Sulaiman At-Taimi, may Allah forgive him, "was one of the most devout believers. He was a scholar of the science of Hadith and an honest and trustworthy. I prayed all night with the same ablution as he had prayed 'Isha'. He and his son went from mosque to mosque, praying at each one until it was time to pray Fajr. "

Al Hasan Al Karabisi, may Allah forgive him, said: "I spent many nights in the house of Imam Ash-Shafi'i, may Allah forgive him, who prayed the third part of the night. However, never more than fifty verses recited during prayers, because every time he recited a verse that mentions the Mercy of Allah, I asked Allah to have mercy on him and if he recited a verse that mentions the punishment of Allah, I asked Allah to protect him from this evil. "

Umm Sa'id, may Allah forgive her, said: "We had a sort of fence separating our house from Dawud At-Ta'i, and I used to hear constant ringing all night. Sometimes he sat down to recite parts of the Koran just before the Fajr prayer time, and that gave me the feeling that he enjoyed all worldly pleasures through its recitation. "

Sa'id Ibn 'Amir, may Allah forgive him, said: "As-Sijtiani Aiub, may Allah forgive him, I used to pray all night to hide from people. As the hour of praying Fajr, raised his voice as if just awakened. " Ibn

Shubrumah, may Allah forgive him, said: "Zubaid, may Allah forgive him, used to split the night between himself and his two sons in three parts: he read the first third of the night, then woke up their first child to relieve him, and if your son was slow, sleepy and could not wake up, then prayed that he touched. By the turn to pray with her second child, went and woke him up, and whether it was slow or drowsy and could not wake up, then prayed that he played well. "

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The Supreme and Absolute Oneness of Allah Tawhid

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administrator Tawhid


The essential essence of the Islamic faith is expressed in the Arabic word "Tawheed". For Muslims the term represents the concept of the supreme and absolute oneness of Allah (God). This concept is supposedly common to all religions that claim to be monotheistic self (eg, Christianity and Judaism), but their poor understanding and implementation is very common.

The author of this little treatise, an analysis and an exhibition about the concept of Tawhid, which is the essence of Islam, and its position against: the "shirk", which literally means, associating someone with God's divinity (Putting something in the same level as God.) This concept may be similar in some ways, the Western concept of polytheism.

The "Shirk" may occur as a gradual process and innocent on the admiration of certain personalities who have distinguished themselves from ordinary people, then rising to a level of idols. This practice bypasses the innate predisposition of humans to worship ONE GOD AND SOVEREIGN.

it is necessary to understand both concepts because they are antagonistic and represent two opposite poles. The understanding of tawhid is central to our existence, while conscious or unconscious practice of Shirk is the worst sin a human can commit. This book takes on even more importance when considering the atheistic and materialistic bases living our societies today. It is known that more men are enslaved by their ideas and beliefs that their weapons and chains, many human behaviors, even highly educated and cultured people are under the influence of "Shirk". Due to lack of awareness of this important issue, it is necessary to put on notice of this danger to all around us.

The understanding of Tawheed provides security, peace and confidence to our lives, and that with this awareness, can be routed to our daily efforts to have a sublime benefit the cause of God.

All creation belongs to the Supreme Being and is for the pleasure of Him, you should take advantage of the understanding and practice of this book.

Omar Hassan. Indianapolis EI


TRANSLATOR'S PREFACE

There is no doubt that paganism and polytheism Greco - Roman influenced the formulation of the doctrine of the Trinity (a triune God). This formulation was made Athanasius, a deacon of the church of Alexandria, more than 325 years after the departure of Jesus on the face of the Earth.

is very important to understand that Jesus was a true propagator of tawhid or monotheism, as we see in the following passages from the Bible itself:

In John 17:3 "And this is life eternal, that as you may know, the one true God. "

In Mark 12: 28-30 ...." asked him (Jesus): What is the first commandment of all?. And Jesus replied: "First of all the commandments is: Hear O Israel the Lord your God is One Lord ... "

In Mark 12:22" And the scribe said to him, Good Master, thou hast said the truth, for indeed there is one God, and no other like it .

There are many other Biblical passages that speak of the oneness of God.

If someone wants to stand still in the first Epistle of John 5:7-8, they know that this is part of Release " King James "authorized in 1611 by the" elite "clergy of those times, was made to satisfy political power alliances.

Readers will be surprised that this part (supposedly so essential): "Father, the Word and the Holy Spirit and these are three in one" does not exist in the Bible versions "Revised Standard, 1971 and 1952" and many more. Version: New American Standard Bible and New Translation of the Holy Scriptures (used by Jehovah's Witnesses) do not mention the Trinity.

In conclusion, the "famous" dogma of the Trinity is not Biblical, the word Trinity is not even mentioned in the Bible and never was a teaching of Jesus.

IMAM YAHYA.
Makkah Al Mukaramah, Ramadan 1419 H. - January 1999

TAWHEED: The supreme and absolute oneness of Allah (GOD)

Tawheed is the essence of Islam and the origin of their faith all dogmas and beliefs of Islam are solidly linked to this foundation.

The Confession of Faith in Islam is to testify truthfully two testimonies:
- "La ilaha ilallah" which means "There is no deity, but Allah (God), and" an Rasululah MUHAMMAD " , which means Muhammad is the messenger of Allah.

The first witness expresses the concept of Tawhid, as the Sovereign and Absolute Oneness of Allah, and the second testimony is that Prophet Muhammad is the servant and messenger of Allah sent ( God.)

meaning of Tawheed

"Tawhid" means that no one quite worthy of worship except Allah (God). All beings should prostrate before Him in submission and adoration. Allah (God) is the sole and exclusive owner of all the Almighty. All creatures need of His grace and mercy, help and guidance.

The detailed concept of Tawhid is expressed in Chapter 112 of the Koran. It is called Al-Ikhlas or (the Pura Fe-Monotheism). "Say: He is Allah, the One. Allah, the Absolute Lord (whom they all go when needed). He has not begotten, nor was He begotten and there is none comparable unto Him "(112:1-4).

This chapter tells us in short sentences and understandable, about the nature and sublime qualities of Allah, at the same time it warns us about errors where people have fallen and people when they tried to understand its essence. It should be noted that the nature of Allah is so sublime, that is far from complete understanding of our limits, but at the same time, he is not part of merely an abstract philosophical concept, on the contrary, knowledge is always with us, and El owe all our existence.

Allah, Lord, Creator and Sustainer of the universe is the only being that we worship. All beings are creatures that have no comparison to Him as Allah (God) is eternal, without beginning or end. The absolute, not limited by time, place or circumstance. We should not think of him as father and son relationship, because it would put our concept of Allah and sublime nature in the context of human needs and constraints. Allah is not like a person or thing we know or can imagine. His nature and qualities are unique and unsurpassed.

According to the Koran, Allah is "Assam." This word is easily translated into Castilian because it has two implications: a.
- Means that absolute existence is attributed only to Allah;
all other existence is temporary, conditional and limited.
b. - That Allah does not depend on any person or thing, but all people and things depend on Him This concept negates the idea of \u200b\u200bgods or goddesses who eat, drink, quarrel, plot and gifts need to be adored .

To understand the concept of Tawheed in Surah Al-Ikhlaas, the Prophet Muhammad (peace and blessings be upon him) called this surah: "A third of the Koran." He advises Muslims to recite it frequently (reported in the collection of Al-Bukhari and Muslim).

The following verse very important the Koran, also emphasizes the concept of Tawheed: Allah, There is no deity but Him, the Alive, the Eternal., nor weariness, nor sleep overtake Him To Him belongs what is in the heavens and the earth. Who can intercede with Him except with your permission?.

know your past and future, while they do not encompass anything of His knowledge except what He wants. His throne extends over the heavens and on earth and their preservation does not tire Him. He is the Most High, Most Great. "(Qur'an 2:255).

This verse clarifies many misconceptions and superstitions about God and the universe through the story prevalent on many people and is part of many philosophies. According to the Koran is in contrast to the mistaken beliefs, all qualities of perfection and glory are attributed only to God and He alone is called Divine, He is above all human faults and weaknesses, and this is why the Prophet ( Peace and blessings be upon him) describes this verse as the largest in the Quran (Narrated in the collection of traditions of Ahmad and Tirmidhi).

In Islam, Allah is the One worthy recipient of worship, devotion, submission, authority and sovereignty. No one else reads it, he loves or is seeking help and shelter. Angels, prophets, right people and / or spiritual leaders do not share his divinity. Only Allah is the Creator, the Lord, the Sustainer, the Sovereign, the Almighty. All beings are his creatures, has no power except that granted by Him

ATTRIBUTES OF

Allah Allah is the most beautiful names or attributes, each name is descriptive of a perfect and supreme quality, it that you exclude any kind of flaw or weakness. It should be noted that the defects are only his creatures Allah is free from any imperfection.

"He says, implores and beseeches Allah Rahman (Merciful), then any attribute describes Supreme Himself. It has the most beautiful names. "Qur'an 17-110.

In another surah, the Qur'an says:" Allah is the most beautiful names then, call it by any of them "(Qur'an 7-180).

The Prophet Muhammad (peace and blessings be upon him) said: "Allah is the 99 most beautiful names" (Narrated by Al-Bukhari).

Each of these names express His attributes in the highest degree, ie no one can match. These names are an essential part of the concept of "Tawhid", which flashes a purifying quality, which helps in understanding also about the mistaken beliefs, superstitions and diversions that many people can fall, even unconsciously, by lack of full understanding of these qualities of Allah.

is important to know the attributes or qualities of Allah, for his final revelation the Quran is full of them and many of its verses reach a harmonious conclusion mentioning His glorious attributes. These characteristics of Allah, sustain and give life to the concept of Tawhid and have a protective effect against what is called the "shirk". The Prophet (peace and blessings be upon him) said: "Truly there are 99 names of Allah. Whoever understands and (memorize), anger likely to paradise." (Narrated by Al-Bukhari).

A significant Jadiz says that this statement is very important for three reasons: First

: Because when you fully understand the names of Allah, it automatically means the concept of Tawheed in all its extension and will be alert to avoid any kind of partnership with God.

Second: We understand the need to shape your life in accordance with the meaning of Tawheed.

Third, this will help you understand the submission to the will of Allah in all aspects of your life.

"He is Allah, there is no God, is the knower the visible and invisible, He is the most Merciful "(Qur'an 59: 22).

" He is Allah, there is no God, the Sovereign, Source of peace, the Protector, the Guardian, the Majestic , the Almighty. Glory be to Allah! . Praise Him above all things associated with it. He is Allah, the Creator, Him belong the most beautiful qualities. Things in heaven and on earth is witnessing its power and glory. He is the all-knowing. "(Qur'an, 59:22 - 24).

" Say: If the entire sea were ink for writing the words of my Lord, surely, the sea would be exhausted before the words of praise to my Lord consumed. He says: "I am a man like you. The inspiration came to me because our God is one. And anyone hoping to find the Lord let him act with justice, without paying equal in His worship. Quran 18:109-110).

SOVEREIGNTY OF ALLAH

In Islam, Allah is not only the Deity worthy of worship, praise, guidance, shelter and help-seeking: He is also the only enacting laws, the Almighty, Sovereign and Owner everything.

believe in the sovereignty of Allah, is a fact is inseparable from the concept of Tawhid.
Belief requires no human being can order awarded rights of worship, the power of legislation, or exercise of totalitarian authority over others. Nobody is entitled to enact laws immutable, no one is obliged to obey. This right is only what Allah. He himself says: "The authority does not have none but Allah. The computer (you) do not surrender to anyone but Him, this is the right way" (Quran, 12:40).

"Do not say, what your tongues utter lies as <<>>, and invented a lie against Allah. Those who invent a lie against Allah will not be saved" (Quran 16:16).

"Those who do not abide by what Allah has revealed are unbelievers" (Qur'an 5:44).

These verses clearly teach that absolute sovereignty belongs to Allah alone, He is the ONLY can dictate laws and nobody else.

be feasible to assume that a prophet, would have a degree of authority on the subject, in Islam, however, even a prophet is deprived of the authority, said only that the Supreme Being ordered. The Prophet (peace and blessings be upon him) said: "I did not say, except what is revealed to me" (Qur'an, 6:50).

"Not rather than a mortal whom Allah has given the Scriptures, go telling people < > Rather: < > ... "Allah commands you not that ye should take the angels and masters to the prophets. Not that you were going to order you unbelievers, after ye had surrendered to Him?" (Quran 3:79-80).

These verses bring out the following points: First

.- any person, class or group, or even an entire nation claims the right to be worshiped as only you should worship Allah, all the rest are their subjects.

Second .- Allah is the only that can make laws, and consequently, the absolute authority to legislate. Believers must not exercise full independence in legislation or amend any laws that Allah has given you. This is true even if the general opinion to make such modifications in the divine law is unanimous.

This teaching of Tawheed is in complete contradiction with contemporary concepts of sovereignty, except that of Islam, today all ideologies agree on one point, they can send man to man, that man can invent other laws to be implemented.

In a world increasingly disoriented, these rulers or leaders dictators laws may be rulers, kings, priests, clerics, acetic, etc.. The Koran and says to them in the following verse: "They have taken as lords besides Allah, their priests, teachers and mediators (Quran 9:31).

The Prophet Muhammad (peace and blessings of Allaah be upon him ) also explains how those who take their religious leaders as lords and gods.
Adiyyu bin Khatim, one day he came to the Prophet (peace and blessings of Allah be upon him) recited the verse, "They have taken as lords, besides God, priests and mediators and replied, "no I adore them. "

The Prophet (peace and blessings of Allaah be upon him) said:" Certainly the spiritual leaders and mediators (saints) prohibit people what is allowed and what is permitted are prohibited and his followers to comply. This obedience (welcome), without objection is a form of worship. "(Narrated by Ahmad, Tirmidhi).

in secular ideologies, the sovereign or enacting laws is embodied in the" people "as a sovereign filled greatness. Following these people, blindly is a is a kind of polytheism.

In the language of the Koran is called sovereign those enactors of laws as "tagut."

TAGUT

The Arabic word "Tagut" is literally applied to all those who disobey or go to the limits imposed by God, the Qur'an uses this word to describe those who reveal themselves to Allah and self-proclaimed holy, sovereign people, masters, etc. This kind of person can be a king, a politician or religious leader or Satan himself. No one can be true follower Allah, but is aware that there are false gods (Tagut).

"Allah Subhanahu wa ta 'ala" (God is Sovereign and Almighty) said: "They have not seen those who claim to believe in what has been revealed to you and before you. Want to resort to arbitration by the (tagut), although it had been ordered to reject them. Satan would mislead them far astray (Quran 4:60).

"Allah is the protector of those who have Faith is the only one who can remove them from darkness to light, but for those who disbelieve, their masters are the Tagut (false gods), they take them out light and carried them into the darkness. These are the companions of eternal fire and there they wait. "(Qur'an, 2:256-257)."

And verily We have sent a message every town has proclaimed, "is to Allah and discharges false gods (Tagut). "(Quran 16:36)" and those who cast aside false gods (Tagut) "and not worship, it has become Allah repentant, there is good news for them" (Quran 39:17).

In short, Islam demands that believers not only accept Allah as the only being worthy of worship but also appeals to human consciousness to distinguish and discard the false gods. Allah sent prophets and messengers to proclaim and make known their sovereignty and His divine will.

One of the most important goals of the sincere believer in the oneness of Allah (God) is constantly fighting to get rid of all the false gods of the world and establish the Supreme and Absolute Sovereignty of Allah (Tawheed) in all its purity.

EFFECTS OF BELIEVING in Tawheed, or the sovereign and absolute oneness of Allah (God)

The effects on human life, believing in Tawheed are several: the more aware you are the person about the concept of Tawhid, the more blessings in your life will find it will achieve virtue, righteousness, modesty, and many other virtues, but apart from that you will also find the much desired peace and spiritual happiness for being in favor with the Lord . In the following lines will discuss some of these effects.

virtue and righteousness

1 .- The most important effect of believing in Tawheed, is to help us pursue virtue and righteousness in the daily actions. He who believes in the Supreme and Absolute Oneness of God is always convinced that Allah knows everything that is not concealed or hidden, for He is closer to his jugular vein. He knows that if he commits a sin, even in the most secret and in the darkest hour of the night, Allah will know it and even their thoughts and intentions - good, bad, will be known by the all-knowing, He that heareth: Allah.

A person's consent "Tawhid" knows that it is impossible to escape the view of Allah, therefore, to believe in this respect, makes a man afraid of his laws, avoiding what He has forbidden and carrying out what He has permitted. The performance will straighten although virtually no one who will observe, because the person knows that knowledge of Allah is always present.

Allah says in the Quran, "Whatever you do, we are witnesses of you from the beginning. Unto thy Lord is not passed unnoticed by the weight of an atom on earth or in heaven. There's nothing large or small that is not (classified) in a Clear Book. (Quran 10:61).

courage and patience

2 .- Another benefit to belief in Tawheed, is to give the faithful under adverse circumstances, the tenacity, courage and patience, well, grace and generosity grew. Faith in the Infinite Power of Allah, prints extraordinary comfort and peace of heart. Also adamant the eternal feeling of divine mercy.

In this world, the believer can find adversity, everything seemed to be against it, he could have exhausted the remedies available to you and adversity seem to make their own, but his faith and reliance in Allah never abandon him. It is with the force his faith that he continues to fight, just believe in one indivisible God (Allah) and any other form of divinity. There is another belief that you can offer as much firmness and confidence.

polytheists, atheists and all other unbelievers are always a limited force in times of trouble and are easily trapped in despair, while sometimes commit suicide. As Allah says: "But if evil befalls them as punishment for his works, there you have them desperate" (Quran 30:36).

"No man is tired of asking good, but, if ill, discouraged, he despairs" (Quran 41:49).

"... and do not despair of the Mercy of Allah, because only the disbelieving people despair of the mercy of Allah" (Qur'an, 12:87).

The Prophet Muhammad (peace and blessings of Allaah be upon him) said: "The reactions of a believer stand out: when you do well in their affairs, this will ingratiate himself with his Lord and thank you. If you have problems he shows resignation, acceptance and great patience, being worthy of a great reward Divine. " (Narrated by Muslim)

CONDUCT

3 .- "Tawhid" causes a person's belief that there is no other way to achieve triumphs and salvation except through the purity of soul and righteousness of conduct. That person has perfect faith in Allah, who is above all things, is absolutely right and no one has influence on the exercise of his divine advice. This belief is in him an awareness that unless properly live and act justly, he can not perceive even the scents of paradise.

contrast polytheists and all other unbelievers always live in a fantasy world, some of them believe that (Allah) had a son who paid for their sins, others think they are the favorites of God (Allah ) and will not be punished, others deceived by the belief that the saints intercede for them before Allah, while others still make offerings to their gods, hoping that through their bribes to get some indulgence for all its frivolity and bad deeds.

The false beliefs and pursuits of self-justifying, remains in sin and corruption, and people are neglecting their spiritual life and the obligation of trying to live decently before the eyes of the creator.

Allah says: "No one shall bear another's burden, and if one weighed down by his load calls for help to another, will not be provided assistance.

Although it is relative. You just must warn those who fear their Lord, and pray in secret. Who purifies himself actually to their advantage. Allah is the end of everything! (Quran, 35:18).

"Those who follow the straight path actually follows their own benefit, and who lost, in fact it is against it. No one to bear another's burden. We have never punished without being commanded by a messenger" (Quran, 17:15).

"guard yourselves against a day when one can not avail another, nor accept the intercession of others, neither compensation nor relief for anyone" (Koran, 2:48).
Men! Fear your Lord and fear a day when the parent can not meet his son, nor the son for his father What promises Allllllllllllláh true! The life of this world deceive you and the Deceiver deceive you about Allah "(Quran, 31:33).

Atheists do not believe there is a being whom Almighty accountable, they are considered independent act in any way they want, so their own stimuli and fantasies are their gods, and live as slaves to their personal desires and whims.

In this Allah says: "What do you think he has deified his passion?. Are you going to be your your protector?. Do you think that most hear or understand? There are just as lost sheep of the road (Quran 25:43-44).

"does not shy away to be with those who call on their Lord morning and evening, seeking to please: Do not take your eyes of them, desiring the adornment of the life of this world. Obey not him whose heart We have made unaware of Our remembrance, who follows his passion and driving defiantly! (Quran 18:28).

broaden understanding

4 .- A person aware of the concept of Tawhid, never close your mind, knows that his Master and Lord is the Maker of heaven and earth, He is the ruler of the universe. The person consents does not see anything in the world, strange likewise, he oversees the entire universe as belonging to the same Lord, who is due in full. He does not act by itself. His great people skills, love and sympathy, never remain confined has a single group or area, his vision is broad, his intellectual horizon is deep and optimism in life is to burst. "Allah opens his breast to Islam of those to whom He wants to lead. And close and press the chest of that is who He wills to send astray, as if they rise into the air. So Allah shows indignation against those who disbelieve" (Qur'an 6 125).

shirk (polytheism): ITS MEANING AND CLASS

To understand the idea of \u200b\u200btawhid, Supreme and Absolute Oneness of Allah (God) is also necessary to have knowledge of the opposite concept called "Shirk" which means the association, partnership of false gods at the same level as the true God. Perhaps the closest translation from the Arabic term Shirk in Romance languages \u200b\u200bis polytheism.

The Quran is full of verses concerning establishment of Tawheed and Shirk banish all possible ways.

COMPARING TO OTHER CREATURES WITH ALLAH (GOD)

Shirk or polytheism is the worst sin a human being can commit. Allah forgives all sins, except to be associated with the other deities. He says in the Quran: Allah does not forgive others try to match with Him but He forgives those who ask him for forgiveness for sins other than this. Which equates to others He has lost far, far away "(Qur'an, 4:116).

" who associates other gods with Allah is as if falling from the sky: the birds take him or the wind drag to a distant place "(Quran 22:31).

In the life of each prophet the most serious sin of his people was the sin of polytheism (Shirk). Atraves of the times we find that every prophet starts its mission calling people to believe in the "Tawheed" (Supreme and Absolute Oneness of God), and also call to eliminate "Shirk" (equal to other deities with Allah). In Surah Al-A'araf, chapter 7 of the Qur'an is a magnificent 5-count called prophets, Noah, Hud, Saleh, Shuaib and Moses. They call people in the same way "O my people! Worship only Allah, we have no other god but Him."

This shows the consistency and harmony of the call of all prophets, worship a single sovereign and supreme God, Allah.

Accepting the "Tawheed", eliminating polytheism and wakes up in the hearts the light of Tawhid. "

Elsewhere the Quran says: We certainly sent among the people a messenger (with authority). "Serve Allah and avoid tagut (false gods). Among those are the ones that Allah has guided, and some will inevitably be lost to themselves, look at and travel through the land, which has been seen to those who have down "(Quran 6:36).

must be noted that the "Tawheed" has always been the main objective of the mission of all prophets. Idolatry

AND ITS CAUSES

In the past the biggest diversion was the worship of statues, this evil prevails today in many societies. The Quran frequently condemns this kind of "shirk" severely and strongly denounces the absurdity posed by these practices.
On this issue, the Arabs called Allah ancient pagans, steeped in idol worship: "And you seem to - Lat, al-Uzza and another, Manat, the third?. Why you boys and for the females?. Would it be an unfair share?. They are but names which ye have named, ye and your ancestors to whom Allah has sent down no authority. They follow nothing but conjecture and the wickedness of your hearts, despite I already came from the Lord guide and direction. (Quran 53:19-23) These verses show

the divine attributes have been heroes, living or dead, and even prophets or fine men (saints) that whatever it might have been, they certainly were not gods.

Ibn Abbas was one of the most knowledgeable of the Koran, among the companions of the Prophet Muhammad (peace and blessings be upon Him). He explained the reasons for the worship of idols and the process by which they became his servants: "All the idols worshiped by the contemporaries of Noah (peace be upon him), were also worshipers after other peoples among whom were the Arab. The names (of idols), some pious men belonged to the people of Noah, and when they died, Satan inspired the men to place them as idols, in places they used to sit, later, called the names of those fine men. Those

original statues were placed as gods, but until those people died. None could remember the source of the idols, as a result, people began to give divine attributes, and later, to worship. (Saji Al - Bukhari), Vol 4, pp. 414-15. Historically

in ancient times of idolatry, when the Prophet Ibrahim (Abraham), won by leading a worldwide movement towards Tawheed, constituting an important pillar to remember again and Absolute Sovereignty of Allah Unit. Through a very chilling plea for the construction of the Ka'aba, the Prophet Ibrahim (peace be upon him), put in grave danger warning and ill effects of idolatry. When praying said, "Oh my Lord, save this city!. And keeps my children and me from worshiping idols. Lord, have led to the fire of corruption many men! Whoever follows me will be mine. But whoever disobeys me ... You are Forgiving, Merciful "(Quran 14:35-36).


WORSHIP TO ASTROS

previously worshiped the sun, moon, stars and other celestial bodies are so far and they can not touch. The man of that time could not understand, seemed extremely powerful beings capable of producing the good or evil. The superstitious believe the stars and celestial bodies can influence the destiny of human beings, their religion is fruitless, they have no power, they are just creations of Allah and His signs, His servants.

Allah says in the Quran: "Among my signs are the night and day, and the sun and moon, or do not worship the sun or the moon, but we believe if Allah is he who want to serve "(Quran 41:37).
There is a beautiful story with the Quran on the thinking of the Prophet Ibrahim (Peace be upon Him), which concludes with the arrival in the eternal truth of Tawhid. "Ibrahim said to his father Azar: Are you going to take these idols for gods?. I see you and your people in a serious error."
"So we show Ibrahim the kingdom (the strength) of heaven and earth, to testify.

" When the night covered him, he saw the star and said: "This is my Lord." But when it went down, he said: "I do not love what is being put into the sunset." "And when he saw the moon in its glory:" This is my Lord. "But when hidden, he said:" Unless my Lord guide me, I probably would have been in the midst of those who follow the wrong path " .

"And when Ibrahim saw the dawn, he cried: This is my Lord, The Almighty. And when hidden exclaimed:" Oh my people!. I am innocent of all (you) associate as gods to Allah. I have given myself entirely to Him, and believe that heaven and earth, are part of nature, I am not of the idolaters. "

" His people argued with him. He said: "You argue with me about Allah, when he has guided me? I am not afraid of what you said about him. Unless my Lord wills it (nothing can happen). My Lord comprehends all things. You do not , be warned?. How I can trust you when you are not afraid to place equal to God?. Do not be grateful for His mercy?. Which of (us) two more entitled to the protection of Allah?. (Tell me) if you know. This is for those who believe and confuse not their beliefs are truly evil and insurance are not on the wrong track ".

" This is our argument (reasoned). And we gave it to Ibrahim to his people. We honor point by point to who we want. Your Lord is Omnipotent "(Quran 74:83).

WORSHIP ANGELS

There was a time when people believed that angels were the sons of Allah, and this, of course, was conjecture and superstition product of ignorance. Allah strongly condemns those who are fooled by these superstitions. The Qur'an in context, refers crack Arab paganism: "Have you had then your Lord preferences for their children and taken to the daughters among the angels?. Truly you've uttered the most incoherent words!" (Quran, 17:40).

"And they are female angels who are servants of Allah. Were themselves within their own creation? His evidence will be recorded and will be questioned! (" Ah! ") They say, if it was the wish of Allah, the merciful, we would not worshiped these false gods! "they have no knowledge of it. Just try to guess!. Did we have given them any scripture before this (Qur'an) for them to claim? No! They just say:" We found our fathers following a certain belief and we have been guided by their footprints "(Qur'an, 43: 19-22).

There were others who thought angels were intermediaries or intercessors between Allah and man: this is also erroneous belief, Allah says: "How many angels in the heavens whose intercession will avail nothing, unless Allah has given permission to whom He wills, to whom he pleases!. Those who disbelieve in the Hereafter put female names to angels. They have no knowledge. There are more than guesses, and these, compared to the truth, no use "(Qur'an 53: 26-28).

There are still people who imagine angels as beings of immense power that can do good or evil humans. The Qur'an explains this concept: "All that is in heaven and on earth prostrate before Allah: Everyone without pride, fear their Lord who is above them" (Qur'an, 16: 49 -50).

"They do not disobey Allah in what they are commanded and executed as they are commanded." (Qur'an, 66:6).

"The Messiah (Christ), never minimized be the servant of Allah, like the graceful angels. Whoever denies

their worship of Allah is an arrogant and Allaah will call his presence to respond. (Qur'an, 4:172). WORSHIP

the jinn (spirits)

Worship genies (spirits), is also a pagan practice that still prevails in many communities ignorant. The Quran has addressed this deviation as follows: Allah says: "And on the day that will bring together all the angels will say:" It was you that these men worship? "

" They will say: "Glory you. You are our protector and not them. But they worshiped genies (spirits), and many of them believed. Then on that day you will not have power over them, for good or evil. And we say to the wicked, "Taste then the punishment of fire desmintáis (Qur'an, 34:40-42).

" They have established a relationship between Him (Allah) and jinn (spirits), but the jinn know that they will appear. Glory to Allah, which is above what they attribute! "(Qur'an, 37:158-59).

" They ascribe as partners of the geniuses, even though He has created, and have alleged falsehoods attributing sons, daughters. Praise and glory be to Him in the heights, everything attributed to him. ".

" The creator of heaven and earth. As He might have a child, not needed for a consort. He created all things and is aware of everything. "

" That is Allah, your Lord. There is no other god but Him, the Creator of all things: then worship him and take care of everything. "

" The view is not enough but if it reaches the sight. He is subtle. He knows all things. "(Qur'an, 6:100-103).

The most common superstition about jinn (spirits) is that they are aware of the invisible world (al-ghayb), so could they affect the destiny of humanity. The Koran to hit that point too and has repudiated in the strongest terms. "We have adorned the lowest heaven with stars such as protection against rebellious devil. So the demons can not hear the Supreme Council, because everywhere are harassed, beaten back. They will have an everlasting punishment. (Qur'an, 37:6 - 9).

centuries before the revelation of the Quran, the story of Prophet Sulaiman (16) (Peace be upon Him), the geniuses were the object of many superstitions in the Qur'an, however, is clear that geniuses do not know nothing beyond. Allah says: "And when it collapsed, the jinn saw clearly that if they had known the unseen, they would tarried in the humiliating punishment. (Quran, 34-14).

devils among men treated in one way or another, to make alliances with demons from among the jinn, falsely thinking that will benefit each of these alliances. Allah says: "The day when He will gather them all <<¡Asamblea de genios ¿Habéis abusado de los hombres que fueron amigos de los genios?, dirán: <<¡Señor! unos hemos sacado provecho de otros y hemos llegado ya al término que Tú nos habías señalado >>. Say: <>. Thy Lord is Wise, Aware. So the wrong-doers turn to each other for what they have committed." (Qur'an, 6: 128-129).

WORSHIP THE EVIL SPIRITS

superstitious people also believe in all sorts of evil spirits. The pagan Arabs before time of the arrival of Islam, called on their spirits, Hama, Safar and Ghoul.
In all times and in all ages have been superstitious people, the Arabs before the time of Islam were not an exception in this regard.

An example of this was a spirit named Ghoul, who was a ghost, demon, who believed that sometimes took human form to impress upon those who go astray, causing both their own destruction.

The Prophet Muhammad (peace and blessings be upon him) warned that any kind of relationship with evil spirits, as well as witchcraft and spiritualism were grave sins (Narrated in Al-Bukhari and Muslim).
Islam teaches that Allah, the Almighty, should not be mentioned along with evil spirits, because confidence in him, is the only true refuge for all kinds of fears, superstitions, dangers and evils.

The last two surahs (chapters) of the Quran assert this truth: the first one entitled Al - Falaq: "Say: <>. (Quran, 113:1-5).
I n the last chapter of the Quran called An - Nas (men), reads as follows: "I seek refuge in the Lord of mankind, the God of men, the evil of the suggestion, which slips away, which implies, in the minds of men , is genius be man>> (Qur'an, 114:1-6). A true Muslim

only seeks the help of Allah, during their five daily prayers, asking God for guidance and help. Allah taught to pray: "Only to you adore. Only you ask for help. Lead us to the straight path ..." (Qur'an, 1:4-5).

SAINTS WORSHIP AND SPIRITUAL LEADERS

Some people sanctify or consecrate their spiritual leaders, prophets, saints and even pious and religious men. This is a kind of "shirk" (polytheism), that can lead their followers to believe they are closer to Allah and therefore his intercession would be easier. This is mere superstition, and Allah says: "The pure cult, is not only due to Allah?, People calling the saints and deceased people say <> -

Allah will judge between them concerning that wherein they disagree. Allah guides not such as false and insolent infidel. " (Qur'an, 39:3).

Elsewhere in the Qur'an, Allah says: "They take their rabbis and their monks and the Messiah son of Mary, as lords, instead of taking Allah, when the orders were received but serve One God. There is no god but He!, Glory to Him! that above what they associate. (Quran 9:31).

exaggerated admiration, reverence, subjection to masters, saints and acetic, is also a form of polytheism, that men have strayed, perhaps without realizing it. In Islam there is nothing infallible, the mere idea of \u200b\u200bconsidering the priestly order, as the exclusive and authorized system of understanding the divine secrets, it is totally wrong and baseless. Furthermore, these so-called saints, priests, teachers who supposedly intercede between God and man, go against all goodness and the grace of Allah, then he knows all, hears all, and is all-merciful, He does not need intercessors to know, hear and give us his mercy. Rejecting
then the notion of intercession and mediation between Allah and man, the Qur'an says: "Instead of serving Allah, serve what can not hurt them or make them well and say <> Say They <<¿Es que pretendéis informar a Alláh de algo que hay en los cielos o en la tierra?. El lo sabe todo. ¡Alabado sea El! Está por encima de lo que le asocian!" (Corán 10:18). Alláh dice en otra parte del Corán: ¿"Tomaran los infieles a otros intercesores, en lugar de tomar a Alláh?. Dirían: <>

answer : <<>>.

When the name of Allah is mentioned, you press the heart of those who disbelieve in the afterlife, but when you mention other than He, behold, they rejoice. Tell them: <<>> (Qur'an 39: 43-46)

is of vital importance, which human beings distinguish the damage of polytheism in their lives. The false gods are simple objects that have no power to change the destination. Even prophets, saints, good people, have no power to intercede, except if God wills and permits.


WORSHIP OF THE PROPHETS
Prophets are people chosen by Allah, from among men, but according to the teachings of Islam, even the prophets have special power or authority to share the divinity of Allah, who says: "Before you did not send any Messenger that Us to him:" There is no god but I, therefore worship and serve "(Quran 21:25).
Say: "I am the first of the apostles. And do not know what will become of me, nor what shall become of you. I do but follow what I have found. I am only a plain warner>> (Qur'an 46:9).

There are also those men are considered sent as a kind of superhuman beings who do not eat, drink or walk the streets and should not marry or have kids. The Quran touches these points as follows: "Before you send no more than that sent food and walked in the markets. We have made some of you a test for others: if you have patience. Thy Lord is ever see. (Quran 25:20).
"We sent messengers before thee, and gave them wives and descendants. Any messenger, however, can bring a sign, but is by permission of Allah. Each season has its own writing. "(Qur'an 13:38).

Other people have the idea that prophets are more than men, they must have some kind of supernatural power, with which they can perform miracles for their own power . All these notions are wrong and emphatically clarified by the Qur'an: When they came the prophets to admonish with clear evidence in their people said: Is that going to lead us mortals? they disbelieved and turned them back. But Allah did not need them . He was just himself, is worthy of all praise "(Quran 64:6).

And they say: "I do not believe in you until we do sprout a spring in the land, or you have a garden with palm trees and vineyards, including sprout flowing streams. Maybe if you did the sky fall, or bring us your support to Allah and the angels, or you have a magnificent house, or you soar in the air. But we will not believe your elevation until we do lose a "Scripture" that we read. "Say:" Glory to my Lord! Not me but a mortal, a messenger. "Has not prevented people from believing when the guidance came to them but have said? A Allah sent a mortal as a messenger?" (Quran 17:90-94). Idolatry

IN THE TOMBS

is not correct to approach the graves of the people (for more virtuous and good that has been) to try to achieve direct access to God. Whether these people have been living loved ones, heroes, religious leaders, etc. and therefore attempt to justify the praise and exaltation in their graves. Many people make pictures and statues of prophets, saints and monks. Even become the graves of these men of religion in places of worship, they ask for help, refuge and salvation. This is totally wrong, because all that must be addressed only to the Almighty Allah.

The Prophet Muhammad (peace and blessings be upon him) warned his followers about the serious implications to worship the dead or ask for intercession in the tombs. Ayisha

and Abdullaah (may Allaah be pleased with them) said: "When the Messenger of Allah
(peace and blessings be upon Him) was due to give his last breath, covered his face with his sheet, but when it was discovered he was exhausted and Matisse said: "There's a curse on the Jews and Christians, because they have taken the graves of their Prophets as places of worship." (Al-Bukhari and Muslim).

"Ayisha - Wife of the Prophet - said: Umm Habiba and Umm Salama mentioned to the Messenger of Allah (peace and blessings be upon him), a church they had seen in Abyssinia (Ethiopia) and I had pictures in it. The Messenger of Allah (Peace and blessings be upon him) said: "When a pious person among them dies, they build a place of worship at his grave and carve the images in it, these people are the most unhappy creatures on the Day of Judgement. " (Muslim).

The Prophet (peace and blessings be upon him) once explained as "Shirk (polytheism) developed gradually: it started with good intentions, for n the construction of a house of worship instead of the grave of a pious man (saint), gradually, people began to see the godly man as a teacher, then a leader, a saint and then finally a demigod and they later raised up to god, this was obviously weakened the belief of true monotheism (Tawheed).

The pictures and images of saints are placed in temples to preserve the sacred memory, but over time people began to prostrate before them in worship, this is idolatry, this is polytheism.

Ayisha (the wife of the Prophet) said: "If not, the Prophet's tomb had been taken, as a place of worship." (Narrated by Muslim).
Another mistake is the exaggerated exaltation and cheering people, their gradual evolution, become teachers, saints, and then move to the state, children of God and God Himself.

Islam strongly forbids any kind of deviations (BI'DA) innovations in the act of worship to Allah, since they only lead to idolatry and polytheism. The Prophet (peace and blessings be upon him) said: "Do not praise me as the Christians praised the son of Mary. I am only the Messenger of Allah" (Narrated in the collection of Al-Bukhari).

These were some of the precautions that Islam has taken to protect the basic essence of the monotheistic creed.

It is therefore an important responsibility of every Muslim to prohibit all forms of praise, admiration, exaggerated claims, which tend to pass an appropriate limit (of humans), for later forget the primary responsibility for worship one, absolute and sovereign God.

TRANSLATION AND COMPILATION: M. and C. CORRECTION
Suquillo ORIGINAL: LAILA Dassum
SUPERVISION OF THE ISSUE: J.
Suquillo
God Almighty forgive our mistakes and omissions in the text, as humble beings of creation could have committed.

May this work be for the glory of Allah.


ECUADOR ISLAMIC CENTER OF MOSQUE "Assalam"